Monday, April 04, 2011
Laws of the Jungle
Tuesday, March 29, 2011
Contradictions we love
then we build gyms to have us belabour.
We create a life that keeps us on the run
and invent escalators to prevent our walk.
We claim we value values more,
but to actors, over teachers, we pay more.
We claim God is good and money is worse,
so players make millions while preachers are paupers.
We cut the distances between cities,
yet widen the miles within families.
Everyone wants to go to heaven,
but no one wants to die.
We spend half our lives spoiling health chasing wealth,
then spend the rest chasing health spending wealth.
We think nothing of killing others when we feel right,
but call it criminal when a sufferer wants to die.
We want God to equally love everyone,
yet we brand ungodly anyone who loves more than one.
There is an inner tsunami in every single heart,
but surprised we’re at the watershed on earth.
The safer a country becomes
the more life insurance it sells.
We chemicalize our foods so they survive longer
even if they make our stay on the planet shorter.
Selfishness we loathe,
patriotism we laud.
The further we move from environment,
the more we call it development.
Suicide is when you kill yourself by hanging.
Commerce is when you kill yourself by smoking.
We deny the naturalness of sex and shame our teen
but when denial turns love to lust, we shout obscene.
Saturday, March 19, 2011
Towards a new education system
These are listed in the book 'Conversations with God.' The purpose of sharing it here is to create an awareness of the new thought process and to expand the list. Someone may need it someday. Atleast the young parents can start teaching their kids some of these values.
I request all the readers to add their own thoughts to it.
- Understanding Power
- Peaceful Conflict Resolution
- Elements of Loving Relationships
- Personhood and Self Creation
- Body, Mind and Spirit: How They Function
- Engaging Creativity
- Celebrating Self, Valuing Others
- Joyous Sexual Expression
- Fairness
- Tolerance
- Diversities and Similarities
- Ethical Economics
- Creative Consciousness and Mind Power
- Awareness and Wakefulness
- Honesty and Responsibility
- Visibility and Transparency
- Science and Spirituality
Here then is my list:
- Valuing team work
- Learning to let-go
- Winning is not everything
- The art of sharing
- The science of abundance
- Redefining success and failure
- Life is beautiful
- Forgiveness
- The art of acceptance
Sunday, March 06, 2011
Quotes that occurred to me
2. Be it arranged or love marriage on earth, it is all arranged with a lot of love in heaven
3. Life is all about creation. Even destruction is an act of creation - when you destroy a building, you create rubble.
4. God is an observer, not a judge- Conversations with God (CWG)
5. Faith is a science that science has yet to fathom
6. A medicine to one is a poison to another
7. If life was an advertisement, every problem would have an instant solution
8. Love, free, unconditional, God, unlimited, eternal. If you are not one of these, you are none of these - (CWG).
9. Truth at various levels of reality is different and often apparently contradictory. Our level of evolution determines the truth we choose as our reality.
10. Outward complaint should never be at the expense of inner acceptance, love and forgiveness
11. Smoking Zone : A place full of fresh air where smokers go to pollute their lungs
12. Sex is the spirituality between two unwhole beings seeking wholeness. Spirituality is the sex between two whole beings sharing their wholeness
13. The more I fathom spirituality, the more I realize its proximity to sex. Wonder why mankind lauds one and pompously loathes another.
14. Envy is great for earth. It makes the world go green
15. Don't bother to be in the good books of everyone. You won't succeed. The feat has eluded even the Gods.
16. Your life is not about what your body is doing. Yet, what your body is doing is a reflection of what your life is about. - CWG
17. V-Day moral police: those who find making war in public better than making love
18. Pat your back when you overcome your tendency to classify things as better or worse, and simply accept them as different
19. Making your highest choice is only half the challenge; doing so without condemning the choices you reject completes the circle
20. The real character of a person is known not when the relationship starts but when it ends
21. Respect and obedience are not the same things. You can choose to disobey without being disrespectful.
Saturday, January 29, 2011
The eyes
The essence in them taunts me.
The longing in those eyes pierces my heart.
Bottomless depth, soaked in water, a piece of art.
Innocent, revolting, not knowing reason;
only themselves, all around causing pain.
They tether you to the bearer,
never to let go to life another.
Love misplaced, misunderstood, even abused.
Will take a while for gloom to be released.
Monday, January 24, 2011
Why Dhobi Ghaat?
Yasmin, the girl in videographed monologues is the voice of director’s soul in the movie. Remove everything else but Yasmin and the story still makes you gasp at the suppressed anger of the wronged woman. Yasmin is ‘the’ character of the movie. She pours her heart to the recording and in the process gives it the life it oozes. She makes you wonder at her simplicity, desire her conservative feminity, admire her festering mutiny and chuckle at the wisdom behind the façade of nonentity.
Amir Khan effectively straddles the various moods of a creative genius. He effortlessly segues through unflinching concentration during creative highs to glaring insecurity at Shai’s attempts to know him.
Shai and Munna share an uncomfortable camaraderie borne out of the overlap of their dreams and divisive compulsions of their backgrounds. They both desire something, settle for something else, igniting their corporal longing in the process which is brilliantly portrayed through Munna’s hesitance and shai’s glances.
All the characters in the movie live to realize a dream, and yet, someone, somewhere, disconnected, becomes an integral part of their lives, enough to take them along for a while.
The movie lets the characters go with the flow of their hearts, allows them to just be - without melodrama or value judgments. Pragmatism is relegated as the prerogative of the sidekicks.
The movie does not give any answer; instead, it leaves you with many questions. The artist in Kiran attempts to extricate the artist in the audience. Do you have the artist in you? Go watch the movie if you want answer to that question.
Sunday, January 09, 2011
Old wine in a new bottle
==============================
My Best Friend's Wedding
The wheels squealed lazily at being forced to move after a short but a well deserved halt as the train chugged painfully, fighting the inertial resistance, taking its first 'steps' out of the station I boarded it from. I pushed my handbag up on the top berth, settled quietly in my seat and surveyed my sleeper class co-passengers: a sexagenarian man gazing blankly through the window, a family with two kids; parents too busy teaching their kids how to enjoy and the kids too busy doing what they do best - flouting those norms, and a young lad unabashedly staring at me as if I was the only known key to solving the Bermuda Triangle mystery. It didn't take me very long to get talking to them. An enquiry about their destination was all it took to be a part of the group. A couple of hours later we had discussed most of our nation's problems, almost solved them along the way, shared our lunches and became a family. It was so easy initiating a conversation with sleeper class passengers. Compare and contrast this with a reaction from a co-passenger in an AC compartment. A similar enquiry would fetch a suave verbal reply masking a curt non-verbal expression overtly portending of a cold shoulder of non-reciprocation for any further attempts at initiating a conversation. The puffed up egos actually keep the AC compartment, which is otherwise cold, quite cozy.
I was traveling by train after a long time. The recent nose-diving of flight fares made them affordable to us lesser mortals. That, coupled with the traveling allowance provided by my company, made traveling by train not just unenviable but also unglamourous. And yet, there was something about trains I missed while flying. Although flying has its own share of ecstasies in take-offs, landings and God's eye view of earth, a train journey is about a different romance altogether. The snail-pace of Indian trains affords us the luxury of sliding open the window and enjoying ourselves in the unadulterated countryside breeze in all its glory. Watching the scared cattle fleeing, the confused dogs barking, the kids cheering and the adult males leering has its own beauty when viewed from inside the fortified window of a train. Sooner or later, our quest for speed will introduce faster, new state-of-the-art trains. But then, we won't be able to stick our necks out of the door and experience the gush of wind slapping our faces. In our hurry to reach the destination, we miss out on enjoying ourselves through the journey. Ironically, while technology helps us connect faster with far off places, it disconnects us from our immediate neighbourhood.
I reached Bhuvaneshwar slightly before dawn. To my relief, it had rained the previous night, forcing mother earth to show its more pleasant form in the midst of scorching Indian summer. I pushed my handbag in before getting into a pick-up auto that was arranged for me. It seemed to glide over the broad, rain-washed roads of Bhuvaneshwar. Engrossed in the surreal morning experience, I failed to notice when the smooth boulevards segued into potholed bylanes and brought me to my destination.
I stood in front of a big, black, iron gate guarding a small bungalow. A black metallic sheet, high enough to keep peeping toms at bay, was welded into the gate. An average Indian would not be able to see through its top. However, its bottom was considerate enough to show ankles. I rang the bell and a known voice hollered from inside the bungalow. It ordered me to hold on lest I wake others up. Out of excitement, I forgot it was still early morning. I heard a barrage of instructions progressively getting louder as the bearer of the voice approached the gate. The person reached the gate and started opening a chained lock at the bottom. I could see only the palms and feet, for the miserly gate would let me see no more. Intricate design of Mehendi adorned her hands and feet. Amrita opened the door and we were face to face after three years. That night was her wedding.
Amrita looked at me for a moment, attempted a wry smile and carried on with her verbal tirade as if we had met only the day before. I noticed her as I entered the gate. Her big black eyes were a little swollen due to lack of sleep. Her black curly hair were parted in the middle and hurriedly bound by a clip at the nape, a tuft of hair near the temples hanging down and resting lightly over her collar-bone, her gums protruded as she rebuked me for nothing that I had done. A set of glass bangles and metallic bracelets clinked as she gestured with her wheatish brown hands.
Her house was full of guests but it didn’t look congested. As her only friend to attend her marriage from out-of-station, I was accorded celebrity treatment. We chatted for a couple of hours in the morning before we moved on with the chores.
“Could you tell me how you feel?” I asked her, curious to know what a girl feels on the eve of her marriage.
“Don’t ask that,” pat came the reply, “I won’t be able to control myself.”
The only child of her parents, Amrita would not have been able to control her emotions had she let them flow any closer. The pain of separation from their loving daughter, in spite of the pleasure of her getting married to a worthy individual, was giving her parents a torrid time. Amidst her parents’ frequent breakdowns, she was the only one who composed herself and kept the situation under control.
Towards the evening, her relatives took me to the marriage venue. A hall was booked in one of the better hotels of Bhuvaneshwar. The route from home to hotel was marked with pot-holed roads devoid of street-lights. But the cool, unpolluted breeze made the journey exhilarating and refreshing. The sigh of untamed breeze of Bhuvaneshwar invigorated my spirits.
We reached the marriage hall excited and ready for the event. The bride arrived later, looking exquisite in the bridal finery, different from the girl next door I met that morning. She wore a bright red silk sari brocaded with gold-threaded designs. The free end of the sari draped over her head signifying bridal modesty. She was bedecked with heavily ornate gold jewelry that seemed to have jumped out of the matching design in her sari. A larger than normal red circular bindi adorned the center of her forehead. Gold bracelets were stacked on her slender arms. Decorative red strip was painted along the edges of her feet each of which wore two pairs of golden toe-rings. A group of elderly ladies carefully chaperoned her past the marriage pavilion in the main hall to an adjacent room where she was seated on a soft-velvet brown sofa until the marriage rituals began. Like a typical shy Indian bride, Amrita kept looking down surveying the carpet near her feet as the ladies slowly led her to the sofa. I had never seen her walk as slowly as she did that evening. I could sense in her face a mixed feeling - an anticipation of the wedding, an apprehension about life after marriage, a fear of the unknown, a remorse for having to leave her parents and yet, an invitation to find a loving life-partner.
The groom, his family and guests arrived much later. There was excitement all around as the groom’s procession arrived in the hotel. They were seated in an adjacent hall. The groom was dressed in intricate design bearing cream Sherwani and a traditional turban over his head. We chatted for a while after I introduced myself. He came across as a simple, shy and a mature person, quite different from the bubbly Amrita. I thought he complemented her well.
The marriage rituals started around midnight. Alone and tired, I followed the rituals with intermittent naps. But I was lucky to be awake at the most important moments of the marriage. I saw the groom tying the mangalsutra around Amrita’s neck. I saw them exchanging their garlands and taking the rounds around the sacred fire. I got goose-bumps as I watched them.
Amrita later told me her thoughts at that moment.
“I felt like the Vedic mantras chanted during the rituals celestially bound me to him. As if going forward we would affect each other’s lives astrologically also and not only through physical proximity. It was an act of giving him the control of my life, the key to my emotions. In that moment, I gave him the power to make me happy or sad, to make or break my life."
"Can such a moment of entrusting my life to him be anything less than sacrosanct? The priest chanted those mantras perfunctorily as it’s a daily business for him. I paused for a moment to think about the other life I was making my own and the responsibilities that come with it. My knees grew weak as I wondered whether I was fit for such a responsibility. I gained strength from seeing my groom leading me. It dawned upon me that he was there to lift me when I would fall, and guide me when I would falter.”
The next morning was her Vidai – the ceremonial farewell. Knowing Amrita, who used to cry at the slightest thoughts of missing her parents, I expected the Vidai to be an emotional catharsis. However, she defied all expectations and didn’t let tears roll out. Quietly, she sat in the car and didn’t look at anyone for long. Our eyes met only once. I could see the pain of separation from family waiting to explode but marvelously controlled. The car left, unsettling the dust and leaving everyone’s heart with an emotional void in its wake.
I wondered why Indian girls leave their families after marriage to join the grooms family. It is easy to blame the patriarchal society. Another plausible reason emerged as I pondered deeper. An average boy has much bigger ego than a girl. So a girl is much more capable of accepting a new family as her own. She can better manage the complexities of adapting to differences. Spiritually speaking, the ego is one of the root causes of distancing yourself from God. Being born a woman is hence a mark of spiritual upliftment. Only a spiritually higher being can make bigger sacrifices to keep another family happy. Unfortunately, the feminists take this as another form of female discrimination.
Thanks to Amrita, my trip to Bhuvaneshwar was an experience worth living. I came back with quite a few memories to cherish and thoughts that made me wiser.
Tuesday, November 23, 2010
Dinner with God
Friday, October 01, 2010
Esoteric Ramayana
This seems to be a good time to take a step back and see what Rama and Ramayana – the epic -inherently stand for and to introspect whether the whole conflict stands you in good stead.
I have gained this understanding from a very nice book ‘Kundalini’ written by Svoboda as a dialogue between him and his revered Guru Vimalananda who is an Aghora Master.
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Symbolically speaking, the story of Ramayana is a story of an individual soul’s spiritual journey and the interplay of various chakras and the expressions associated with each other. We all live some aspect of Ramayana in our daily lives.

Before we understand the symbolic esoteric meaning of Ramayana, it is vital to understand the symbolism associated to the main characters of Ramayana.
The characters
Rama - the indwelling spirit – the soul who is the king of the 72000 nadis. Nadis are to energy body what blood vessels are to physical body.
Lakshman – Rama’s brother represent the power of concentration which helps the soul regain it bride – Sita. He did focus his entire attention on his brother Rama – the individual soul.
Sita – Rama’s wife represents the Kundalini Shakti, the dormant energy located at the Muladhara Chakra. It is the dormancy of this energy that helps us identify with the body which we call the ego.
Dasharatha – ‘Ten Chariots’ meaning the ten senses. Five of these are cognitive incoming senses (Gnanendriya) of smell, taste, see, touch, hear and five are external expressions (Karmendriya) of eliminating, reproducing, moving, grasping, speaking.

Ravana – The devil King represents the limited ego personality that constantly contemplates its greatness.
Hanuman – He represents the prana which when properly harnessed clears the path for Kundalini (Sita) to meet her beloved soul (Rama).
The story
Sita was found when her father Janaka was ploughing a field. She was found from the earth which is an element associated to the Muladhara Chakra where Kundalini Shakti resides. Janaka is a symbolic representation of the creator who awakens the Kundalini (Sita) by removing her from the earth, nourishing her as she grows (rises upwards) before meeting her consort Rama (the soul) through the marriage. Soon after the marriage, Ram and Sita – accompanied by Lakshman - leave for the forest. When Kundalini unites with the soul, they are blissfully immersed (focused – Lakshman) within each other and immediately withdraw from the senses, which wither and die. That is why Dasharatha (the 10 senses) dies soon after Ram and Sita depart.
This was all fine until Sita chose to disobey Lakshman and strayed from her focus on Rama. As soon as this happens, Ravana – the devil – abducts Sita (the Kundalini Shakti) to Lanka which represents the earth element, the Muladhara Chakra. This means, that as soon as your concentration shifts away from the soul, you are bound to be dragged down to your limited self state.
Vimalananda says that Rama (soul) now lost Sita (shakti) to a strong adversary – the limited demonic human personality that uses her for his own gratification. Rama had to wander far and for long before He could reach Sita even as we all must search incessantly for the Kundalini once she has self identified with something other than the soul.
Rama (soul) needs the help of Lakshman (power of concentration) to search for Sita (Kundalini). Rama also needs the assistance of Hanuman (prana) to eliminate Ravana (the limited ego) and liberate Sita again from Lanka (the Muladhara chakra).
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This is the purpose of our soul - to awaken the Kundalini and experience its true universal consciousness. The day we realize that Rama dwells within all of us, the outward symbolism of Ram Janma Bhoomi or Babri Masjid will cease to matter. We will become the living embodiments of God.
Jai Shri Ram.
Saturday, August 28, 2010
The moon and me
of the frightening dark,
the moon in the sky I was shown,
in my heart to create a spark
of a semblance of support
up in the distant sky.
That waned in my heart
the fear of the dark nearby.
In youthful love when I was,
in the wild years of adolescence,
the moon in the sky I was shown,
with beauty being its quintessence.
I likened my love to the moon,
wherein I searched for her face,
her lashes in the lunar shades
and her smile in its nightly grace.
The first heartbreak devastated me,
as the season of love altered its stance.
The moon in the sky I was shown,
pale it was even in resplendence.
Its light for me carried no hope,
as it lumbered through the clouds
in eternal state of remorse
even as I wrapped my soul in shrouds.
Lost in a desert I was for days,
hunger and thirst battered me bad.
The moon in the sky when shown itself,
water in its shine, I perceived.
The moon was the same at all times.
I always discerned it differently.
It was always about me and never the moon,
for it only reflected the inner me.
Friday, February 26, 2010
Suicide
in the fire of introspection.
I drown myself often
in the ocean of self-abnegation.
I hang myself sometimes with
insults whose memories I snooze.
I bury myself with my ego
through fights I choose to lose.
I butcher myself in the moments
I abstain from reacting.
I run into the wire when
I refrain from judging.
I slay myself in
moments of real observation.
I pulverize myself to dust
in a state of meditation.
I kill my old self everytime
I choose to refine
I commit hara-kiri whenever
I preempt my whine.
I mutate my parochial self
when I exercise charity.
I discard my old skin,
when I live out of spirituality.
Whenever I change myself for better,
my worse self commits suicide.
Humanity, in every moment,
executes a collective genocide.
We all kill ourselves in
our moments of transformation.
Shame - we recognize the only suicide,
to our eyes, which is visible.
Saturday, February 13, 2010
My name is Khan - what clicked with me
- There are two types of people: The world is born out of duality. We just cannot do without divisions of gender, religions, nationalities and so on. But never in my memory has a movie so simplistically hammered in the message that if you want duality, then keep this in your mind – there are only two types of people: Good and Bad. Every other division is irrelevant.
- Fear is not bad: Crowd gathers on the road around Khan when camera zooms in from behind, signifying someone approaching the melee. A very recognizable voice asks the crowd to disperse and gives a piece of advice to Khan, “It’s ok to be afraid. Just don’t let the fear within grow big enough to block your progress.”
- BC - AD - 9/11: Most of us around the world remember what we were doing and where we were when 9/11 happened. The same cannot be said about any other calamity where more people would have died. That is the impact of 9/11, and it has surely changed the world. However, I have not seen any movie put the impact of 9/11 in one simple statement as it does here.
- Khan’s Monologues: Khan pens his experiences in a diary. He also talks to his beloved through this diary. The power of simplicity is exemplified many times as he makes us chuckle, laugh, cry and get goose bumps through the heartfelt honesty of his words.
- Satan: The only time Khan seems to get angry is on meeting the instigator. The music score at this point is pure adrenaline stuff. For a non-violent man like Khan, stoning someone requires biggest emotional upheaval – and the crescendo matches the catharsis. Symbolically speaking, Khan accomplishes his Haj on that day; stoning satan is a ritual performed at the Mecca during Haj.
- Storyline: For a change, Karan Johar focuses more on universal over romantic love. However, the leading romantic pair of Bollywood have not allowed the romanticism a renegade treatment. The movie portrays a fine balance of selfless individual love that collectively lead to universal love.
Sunday, January 17, 2010
A Quest to Define
asks man's mind.
For his own good,
must answers he find.
He is in a hurry
to know and identify.
He must name the discovery,
to label and classify.
All he ever comes across
must be controlled;
a friendly discovery must be tamed,
an adversary conquered.
Only in knowing the unknown
he feels more secure.
But every knowledge leaves behind
a hint of something more obscure.
The more he knows,
the more there is to know.
The more he defines,
the more he feels insecure.
He feels safer
not in the strength of his adversary,
but in the knowledge of
the power of his enemy.
His bigger fear is not the known
but the fringes of the unknown.
For in his knowing, lies
the genesis of conquering.
The mother of all fears
is his not knowing himself.
These conquests are a means
to define his own 'self.'
This quest to define
he must win,
to conquer his own
fear of the unknown.
Until he knows his true self
the fears will drive him.
The day he truly 'knows,'
his fears will cease within.
So will end his urge to control
and with it the need to define.
He will not want to rule everyone,
so he will let everything just be.
Saturday, December 26, 2009
The Holy Sex
I always wonder what is it about sex that human society has always tried to keep it under wraps but it still resurfaces? Why the values like honesty and integrity taught everywhere but found nowhere? Ironically, sex is not taught anywhere but is found everywhere. Why is this multi-billion dollar porn industry thriving in-spite of so many moral, statutory, technological, societal curbs around the world? Why were Indians – who pride themselves on their spirituality – the people whose most googled word in 2007 was ‘sex?’
I was convinced that there is more to sex than its physicality; that it is not as abominable as our society has made it out to be. On the contrary, I felt there was something divine about it – why else would sex be the source of creation of new life? My search led me to Osho and his book ‘From Sex to Superconsciousness.’
Osho says that our apparent yearning for sex is not actually a yearning for sex. It is a yearning for something way beyond. Sex is one of the channels to reach there. Sex culminates into an orgasmic climax. This orgasm we experience for a fleeting moment has two innate states that we actually yearn for. They are Egolessness and Timelessness. In the moment of orgasmic ecstasy, there is no ‘I’ or ego and no sense of time. It is in that condition that our consciousness is closest to God. Any wonder then that we can create a new life only when we pass through that state wherein we are closest to God.
Osho adds that it was only in the moments of love making that human beings realized for the first time that so much bliss was achievable. Those who introspected on the phenomenon of sex saw that in the moments of love making mind becomes free of thoughts. For a moment, all thoughts disappear. And this emptiness of the mind, the no-thought, is the cause of showering of the divine bliss. What mankind has all along been calling ‘the original sin’ was actually the first doorway to divinity. Man also discovered that if through some other process the same no-thought state could be achieved then the same bliss could be attained. This was the origin of the idea of yoga and meditation.
God is that orgasmic ecstasy multiplied many times. Imagine this: with a fleeting experience of this bliss we can create a new life. What would happen if we can practice and learn to be in blissful state for as long as we want? Self realized saints live in this state and hence can refrain from sex. That condition is true celibacy. Celibacy is not avoidance of sex; it is rising above sex.
Sex is no less a truth than hunger or thirst. At our current level of existence, God is still far away. By not accepting the existing fact of our life, we are not getting any closer to God. An average human being cannot pray to God if he is denied water and food for days. So it is with sex. Only when we accept sex will we open a doorway to rise above sex. If we force a person to stay hungry, someday he will steal food. Similarly, when sex is denied to someone, the person 'steals' sex from any source - resulting in sex crimes. Our own society is the real creator of sex crimes. By denying the naturalness of sex, we are denying the design of God. There is no bigger sacrilege than calling sex anti-religious or sinful. This world will only be free of sex crimes when we become capable of having a normal and healthy dialogue about it. Only by accepting sex as a natural phenomenon we will be able to understand it. Only by fully understanding sex, we will be able to transcend it. Only by transcending sex, we will be able to knock on doors of divinity.
Think of the contradictions we have built within our lives. From childhood we are taught that sex is sinful. Girls are also taught that their husbands are their Gods. So when the husband tries to have sex with his wife, she is confused; how could her God lead her into sinful act? We are also taught that children are a gift of God. This complicates the contradiction even more. God is leading her into a sinful act and giving her a divine gift. All these contradictions hinder a wholehearted acceptance of sex. These contradictions might not matter so much, if not for a deeper truth. The kind of soul that chooses to take birth through you, depends on your state of mind during the sexual intercourse. The more accepting, serene and positive you feel about sex, the more evolved soul will choose to experience its life with you. Similarly, the more negative you feel during sex, the more negatively oriented soul will choose you. Do we now see why, generations after generations, we have only given birth to same type of men? Do we now see why there are so few spiritually evolved souls that visit earth? Our sexual contradictions do not create an inviting atmosphere for them to uplift our own experiences. Hence, resolving this contradiction is very important.
Lightning in the sky is a wild force capable of killing people. But we did not antagonize or try to stop its power. Rather, we befriended that power, tried to understand it and now we have used it so wonderfully to light our houses. Similarly, only when we understand sex, we will be able to realize its true potential.
Our antagonism to sex is so deep and widespread that the recovery has to be gradual. The first and the foremost step is to drop this antagonism to it and develop an acceptance. Accept your children’s sexual curiosity as normally as you accept their hunger. Nothing in nature happens without a reason and before time. A flower blooms when it is ready to pollinate. Children get curious about sex when nature wants them to. Treat their sexual discovery with acceptance. Once the coming generation befriends sex, there will a downpour of spiritual evolution in the generation thereafter. There is no peace in this world in-spite of so many revolutions: industrial, technological, social, renaissance. This is because we have not allowed a spiritual revolution. Only after a spiritual revolution, the world will become a much better place to live.
Thursday, October 29, 2009
Ever lifted a person with your finger?
A spiritual Guru called 'Nithya Shanti' was visiting our company this day. He was explaining to us the power of the mind when he asked five volunteers to get on stage for an experiment. I was one of the five enthusiastic volunteers.
He then asked us to join our palms (like a namaste) and then have only the index fingers standing upright, with the remaining fingers interleaved to form a fist. He then asked one of the volunteer - a man weighing 85 to 90 kgs - to sit on a chair and asked the remaining four to lift him only with the index fingers. Two volunteers standing in front of him had to put their fingers under his knee and the two behind him had to squeeze in the fingers in his armpits.
We tried but we failed to even lift him an inch. I even had to crack my knuckles after it since I had never subjected my fingers to such experiments before and it started paining.
So then he made us all put our hands over the sitting volunteer's head and made us close our eyes. He then started saying some affirmations and asked us to start believing that his body is getting lighter for our fingers to lift him and our fingers are getting strong enough to lift him. After about one and half minute of this affirmation, he made us take three slow and deep breaths.

Then he asked us to try lifting him. As we four tried lifting him, I could hear gasps of disbelief in the crowd and some mute shock in the volunteers breath as we were all left agape. We had lifted this person well over two feet from the chair with only our index fingers.
That is the power of our mind. In one moment, the Spiritual Guru, turned over its head the age old saying 'Seeing is believing.' For now we saw what we first started to believe and not the other way round.
Below I embed the video of Nithya Shanti proving the same with a different group of people.
Friday, October 02, 2009
Gandhi - a Sublime Failure
Not many Indian leaders have done as much for the Muslims as the Mahatma did through the Khilafat movement and during the post-independence riots; yet not many Muslims rate him highly as their leader.
Not many Indian ‘upper caste’ leaders have done so much for eradicating untouchability and fought so diligently for the upliftment of lower-castes; yet the so called ‘lower-caste’ communities have completely ignored Gandhi as someone who contributed to their wellbeing.
As a saint who loved humanity beyond the divisions of religion, caste or race, he did so much for entire humanity – which benefited the Hindus as well – but the current Hindu youth hardly consider Gandhi their benefactor. In fact, they consider Gandhi almost the sole reason for India’s partition and the strife that followed.
What could be the gap that explains his lack of credit-worthiness in the minds of those he fought for? Why doesn’t a single community, caste or religion accept that Gandhi was with them?
The answer to this is two-fold. Firstly, the humanity as we know it has deep rooted insecurity and secondly because Gandhi – the Mahatma – was spiritually way ahead of the times we still live in.
The insecurity has evolved from a deep rooted fear called ‘survival of the fittest.’ Man has always been fighting a battle for supremacy because of his inherent fears that he will be killed if he doesn’t kill, and trampled if he doesn’t trample. He wiped out forests and built civilizations to lessen his fear of animals. Concomitantly, his thoughts and concepts developed into religions and castes and various other forms that divided man from his fellow-men. As he outgrew the fears of basic security from animals, his mind started feeling the threat of a different race, religion and so on. And hence the religions and castes started the battle for survival. Some of the biggest conflicts in the world have been fought for such supremacies. The human mind is so insecure that anything good you do to a man’s adversary is not good for the man himself. There lies the inherent contradiction of Gandhi’s life.
Everytime he helped a Muslim, the insecure Hindu felt the pinch. Everytime he toiled for an untouchable, the upper class Hindu became circumspect. Not to mention that the Muslims could never accept Gandhi over someone from their own religion (Jinnah) and so did the lower-castes that gave him the boot in favour of Ambedkar; Gandhi, to them, was still the significant ‘other.’ The fact that none of these communities could make Gandhi their hero due to the limitations of their own insecurity remains irrelevant.
Secondly, not many true saints have made politics their bastion. In a field where ‘winning’ is the only thing that matters at any cost, it ran in a direct conflict with a man to whom the means mattered as much as the end.
To him, Independence as an end had no value if it was attained through blood-shed. Independence with partition was like freeing a person from jail after amputating his limbs. To us, no price was big enough to achieve independence. So what if we had to stain hands with the blood of the perpetrators if that ensured a quick freedom?
He was against the British rule but had the capacity to love the British. To most of us, the British deserve as much hatred as their tyrannical government. He was capable of separating the real bad from the real good and was not scared of praising the good in the aggressor while denouncing the bad.
We have always believed in ‘tooth for a tooth.’ It is anybody’s guess what a common man would advise a Hindu father whose child gets killed by Muslims in riots? When approached by one such man, Gandhi asked him to find and ‘adopt a Muslim boy orphaned by Hindus in the same riots’ so one Muslim’s faith in the goodness of Hindus and vice versa remains intact – and love gets a chance to bloom again.
He was the messenger of unconditional love – we are very far from there yet. Hence Gandhi can never be our hero. Inspite of his subliminal love, he will remain a failure for all of us.
It wasn’t Gandhi that failed us, but mankind that failed this Mahatma.
Saturday, September 12, 2009
Ambition
In a world bent on winning over others,
a quest for winning over yourself - is ambition.
In a world passionate about knowing the outside,
a passion for exploring the inside - is ambition.
In a world ruled by subjectivity,
maintaining objectivity - is ambition.
In a world possessed with strife and sorrow,
keeping a smile - is ambition.
In a world seeking things for happiness,
seeking happiness sans things - is ambition.
In a world that magnifies strengths and hides weaknesses,
acceptance of both - is ambition.
In a world chasing infinite power,
chasing the infinite – is ambition.
In a world preferring one over the other,
living without preferences – is ambition.
In a world seeking scapegoats in others,
acceptance of what is – is ambition.
In a world burdened by past and worried about the future,
living in the moment – is ambition.
In a world seeking control to allay its own fears,
letting freedom take control – is ambition.
In a world swearing by judgmental observation,
simply observing – is ambition.
In a world obsessed with beautifying what is seen,
beautification of the unseen – is ambition.
In a world believing only in ‘either or’,
considering ‘and also’ – is ambition.
In a world ruled by the mind,
enslaving the mind – is ambition.
In a world fighting noise pollution,
silencing the inner voices – is ambition.
In a world seeking providence,
being that providence – is ambition.
In a world projecting forgiveness as a favour to others,
believing it to be a favour to oneself – is ambition.
In a world worrying so much despite faith,
believing that worrying is lack of faith – is ambition.
In a world that doesn’t care for any of these,
valuing them all – is ambition.
Sunday, August 09, 2009
Rise of Jain Practice in Pune

Jain saints follow an ancient practice of tying mask around their mouths.
Pune seems to have caught up to that fancy lately as the picture below proves.

The only difference is that the jain saints wear the masks to prevent the germs from getting killed while the pune citizens wear the masks to prevent themselves from getting killed.
Thanks to the Swine Flu.
Friday, July 24, 2009
Office Office
This was part 2 of the first assignment at Writers Bureau.
I have written a short description of my office and some colleagues in the office. I’ve titled this description ‘Office Office’ after a famous TV series in India.
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I scan my access card to unlock the door of my office. The door opens into big AC hall twice the size of a basketball court. In the centre of the hall are five rows of five rectangular cubicles each. The rows collectively form a big rectangle equidistant from the peripheries of the hall. Employees sit in the corners of the cubicles, facing the corners. An aisle runs through the longer sides of the cubicles. The wall bang opposite the main door and the one to its right are made of stained glass that makes even a hot sunny day look pleasant. Small shrubs line up at regular intervals along the glass walls. To the left of the main door is a cabin, a printer, a small pantry, washrooms, a meeting room and a cabin, in that order. To the right of the door are one more cabin and a few cubicles.
There are three balding men occupying three corner cubicles each in central set of cubicles. All three are also the tallest men in the hall. Thanks to their heights, we can see the shining scalps just above the partitions even as they recline on their chairs. Each has a distinct peculiarity: one who sits closest to the door has a smiling visage that frequently reveals two of his central teeth pushed back to give way to protruding canines and a baritone voice that more than makes his presence felt, the second one has the largest of paunches that cannot hold the trousers if they slide below the navel causing him to keep pulling it up frequently. The third one is so quiet it sometimes takes effort to know his presence.
On the farthest left corner from the entrance sits the big boss in a makeshift one-meter-high polymer enclosure that forms his cabin. His chair is cleverly positioned facing the main entrance of the hall to keep a watch on his team. He is a diminutive, mustachioed man in his early forties. He has jet black hair, sharp nose, dimpled smile and a slight paunch. I sit on the farthest row from him so it is very inconvenient to go all the way to his cabin only to find him busy on phone. So if I wish to know – without getting up from my seat - whether he is on phone, I just look at his cabin and check whether his head or elbow is visible above the partition. When on phone, he reclines as far back as possible, one hand on the phone and the free hand stroking the hair at the back of his head or caressing his upper back inside the collars with his elbow raised high. Consequently, I see either his hair if he is glued to the laptop or his elbow if he is on a call, never both simultaneously. I choose to get up or continue working based on that information.
Why do I write?
The word limit was 300 words:
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I was in sixth grade when I first wrote a very forgettable poem on God. I never knew then that the act was actually a precursor to something I would enjoy immensely as an adult.
Years rolled after that poetic escapade. Long dry spells of non writing were punctuated by sporadic bursts of creativity through writing greeting cards on friends’ birthdays, writing witty four-liners for friends during parties and so on. Time flew. On my younger sister’s twenty third birthday, I wrote a poem for her. I then performed an encore for her next birthday; the time in between, however, was a literary drought.
What characterized these impulsive spurts of writings was an immense sense of satisfaction and calm I rarely felt doing anything else. The feeling was surreal, almost like home coming, as if that was where I belonged. That was something I was made for – and vice versa. My soul quenched its astral thirst every time I penned something.
On December 31st, 2003, I wrote a poem that I thought catapulted my writing to the next league and forced me to consider writing seriously. I haven’t looked back since. I wrote scores of poetry, articles, short stories and blogs.
I send my work to various websites, magazines, newspapers etc. with occasional success, most of which is non-remunerative. My biggest success so far is a short story that got selected for ‘Chicken Soup for the Indian Soul.’ Other than this, I’ve not come close to being paid for my work. As a writer, I’ve matured as much as I can on my own and feel that I need professional help to leapfrog into the next level.
The world is seldom seen through the prism of words; I want to change that.
This is where I need Writer’s Bureau; not just to hone my writing skills but also to develop in me the art of approaching a publisher or an editor with reasonable or assured success.